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No caste, colour or creed. But take Manusmriti with a large pinch of salt, not beef. Shankar-Ananda is an avid follower of the puranas. With the rise of the notion of AHIMSA (nonharm), first… And according to Manusmriti, the Brahmins who conduct these yagnas and homas were supposed to taste the meat of the sacrificed animals. References of such commands are replete in Hindu scriptures like Manusmriti, Vedas, Upanishads, Brahmins, Grihsutras, Dharmasutras and others. Saying that the Vedas permit beef-eating and cow-slaughter amounts to striking a lethal blow to a Hindu’s soul. However, except for very few people, nobody attempts to understand the full meaning of the sacred texts. We depend on advertising to keep our content free for you. May they not be killed and bring prosperity to us. The Vedic Brahmins however, seem to have changed their mind on beef eating at least in the Gangetic belt. EDITORIAL, Jul 14 (VNN) A Review . It may not display this or other websites correctly. There was a time in this very India when, without eating beef, no Brahmin could remain a Brahmin; you read in the Vedas how, when a Sannyasin, a king, or a great man came into a house, the best bullock was killed; how in time it was found that as we were an agricultural race, killing the best bulls meant annihilation of the race. Just after restrictions were imposed on slaughter of cattle across India, a relative of mine quoted the Manusmriti to argue that Brahmins of yore in India `ate’ beef. There are two passages in the Satapatha Brahmana which relate to animal sacrifice and beef-eating. Animal sacrifices came to a standstill. For a better experience, please enable JavaScript in your browser before proceeding. But there are a few things in common among various texts. Clause 50 says he who disregarding the rule stated above and does not eat meat, becomes dear to men (respected by others) and will not be tormented by diseases. Similarly, there are a couple of references to serving meat to special guests. Latching on to this, scholars at that time shifted focus from rituals to story-based bhakti with the promise of a spiritual progress that ends in Moksha. Everyone should ensure that cows are free from miseries and kept healthy. But there are no references that they consumed meat as food. The Brahmins of that time were worried. Bhakti got a second booster dose. This region today spans from modern day Nepal to large parts of Bihar to Bangladesh and beyond. It was to get one step ahead of the Buddhists that the Brahmins gave up beef-eating, says B.R. The above two clauses may be interpolations added at a later date to suit the Kshitriyas. One is at 111.1.2.21 and reads as follows: "He (the Adhvaryu) then makes him enter the hall. It was not killed so that the calf be not denied milk (Milk cows are called If anyone kills an animal for personal consumption of meat, Clause 38 has a curse as a warning. It is well known that the Bengali Brahmins are meat eaters. Vedic religion received a body blow with the spread of Buddhism. If there was no slaughter of animals, including Cows, Jainism would not have come into existence. As Brahmins were required to memorise the Vedas and sacred texts, be physicians and teachers, they needed to keep their bodies and minds pure and alert and not only avoided flesh - but also onions, garlic, eggs and other foods considered rajasika and tamasika to the mind. The great Adi Sankaracharya and Gautam Buddha. There is No Beef in Vedas. After Buddha, he was the first booster dose that Hinduism received. Srimad Bhagavata Mahatmyam Chapter 3 Slokas 10- 22, KBC Question: Who was Lopamudra, Married To The Sage Whom He…, Know Your Spriritual Body, Secret of 7 Chakras, Man Who Traded Worldly Wealth for Eternal Bliss, The significance of mantras in Spiritual awakening, The Purpose of Life’s Journey- I, Introduction, The Purpose Of Life’s Journey- II, Bhagavatha Dharma, Transform Your Life By Keeping Good Company. While the Brahmins of the Ganga, Yamuna belt west of Bengal are generally vegetarians, we do see exceptions. He is an interpreter of ancient texts in modern light. Again, no mumbo-jumbo Vedic Sanskrit, caste, creed or colour. One can assume all the four roles in a single life. With the advent of Bhakti and texts like Srimad Bhagavatham, animals came into prominence and started getting revered as gods – Garuda and other birds, snakes, monkeys etc. In other words, Brahmin of that time did not have meat on their plate for breakfast, lunch or dinner. PS: The above article is not in support of eating beef or against it. The Hindus today, however, refer to the Vedas, Upanishads, Dharmashastras and other Brahmanas while performing religious rituals as recommended and preached by the Brahmins. Let me explain. But the second body blow to meat-eaters came with the Bhakti Cult headed by Shri Chaitanya Mahaprabhu. But there are no references that they consumed meat as food. In the Vedas there are references to various kinds of sacrifice in which cows were killed and its flesh was eaten. Clause 52 goes further and says there is no greater sinner than the man who, though not worshipping the gods or the manes, seeks to increase the bulk of his own flesh by the flesh of other beings. He could communicate only in chaste Sanskrit. Pseudo intellectuals with the support of Media spreading a lie that Brahman, Rishi and Muni were eating Meat and Beef in Vedic days. So, to sum it up, Brahmins tasted meat as part of Vedic ritual, not as food. Now, let me come to the issue of beef-eating by brahmins. Excellent and well thought out presentation! This requirement on the new Brahmins was onerous and it seems to have failed in the fringes of India, eg. Dr. Samar Abbas, Aligarh, India. Clause 32 is a further clarification and states he who eats meat, when he honours the gods and manes, commits no sin, whether he has bought it, or himself has killed the animal, or has received it as a present from others. Even in one text one can find glaring inconsistencies thus raising serious doubts about its authenticity. Even Mahatma Gandhi had mentioned that Manusmriti is highly contradictory. Kashmiri Brahmins are … JavaScript is disabled. We are dealing with a time much before the advent of Buddha and the Bhakti cult of Chaitanya Mahaprabhu. Also Read:  Why should we visit temple regularly? Among them is that Brahmins `ate’ meat. Both the immovable and the movable is food of the vital spirit. 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