fratelli tutti taller

[191] Amid the daily concerns of political life, “the smallest, the weakest, the poorest should touch our hearts: indeed, they have a ‘right’ to appeal to our heart and soul. 23, a. A society that seeks prosperity but turns its back on suffering. [189] Document on Human Fraternity for World Peace and Living Together, Abu Dhabi (4 February 2019): L’Osservatore Romano, 4-5 February 2019, p. 6. Nor can we fail to mention that seeking and pursuing the good of others and of the entire human family also implies helping individuals and societies to mature in the moral values that foster integral human development. Chris S Friel. [4], Before the publication of the encyclical its title was criticized by Jesuit priest Thomas J. Reese, who found it to be discriminatory toward women, because the literal translation of the title is "Brothers all". Those who truly forgive do not forget. [124] We need to have a global outlook to save ourselves from petty provincialism. May we not be content with being enclosed in one fragment of reality. In the depths of every heart, love creates bonds and expands existence, for it draws people out of themselves and towards others. 30. No authentic, profound and enduring change is possible unless it starts from the different cultures, particularly those of the poor. Today there is a tendency to claim ever broader individual – I am tempted to say individualistic – rights. How sad it is when we find, behind allegedly altruistic works, the other being reduced to passivity”. Truth means recognizing the pain of women who are victims of violence and abuse… Every act of violence committed against a human being is a wound in humanity’s flesh; every violent death diminishes us as people… Violence leads to more violence, hatred to more hatred, death to more death. FRATELLI TUTTI. Reflexión onto-lógica”, Revista Universitas Philosophica, 15-16 (December 1990-June 1991), Bogotá, 95-106. [237] Cf. La rilevanza pubblica della - fraternità - 4. 36. In this shallow, short-sighted culture that we have created, bereft of a shared vision, “it is foreseeable that, once certain resources have been depleted, the scene will be set for new wars, albeit under the guise of noble claims”. The truth is that violence has no basis in our fundamental religious convictions, but only in their distortion. Reading other texts of the New Testament, we can see how the early Christian communities, living in a pagan world marked by widespread corruption and aberrations, sought to show unfailing patience, tolerance and understanding. [152] PONTIFICAL COUNCIL FOR JUSTICE AND PEACE, Compendium of the Social Doctrine of the Church, 434. 106. Through sacrifice and patience, they can help to create a beautiful polyhedral reality in which everyone has a place. Francis felt himself a brother to the sun, the sea and the wind, yet he knew that he was even closer to those of his own flesh. Apostolic Exhortation Evangelii Gaudium (24 November 2013), 220-221: AAS 105 (2013), 1110-1111. War is a failure of politics and of humanity, a shameful capitulation, a stinging defeat before the forces of evil. [277], 281. He was a “nobody”, undistinguished, irrelevant to their plans for the future. Although this Letter is addressed to all people of good will, regardless of their religious convictions, the parable is one that any of us can relate to and find challenging. 158. Its point of departure must be God’s way of seeing things. Charity, on the other hand, unites both dimensions – the abstract and the institutional – since it calls for an effective process of historical change that embraces everything: institutions, law, technology, experience, professional expertise, scientific analysis, administrative procedures, and so forth. Here there can be no room for disguising false intentions or placing the partisan interests of one country or group above the global common good. Co-signing the document was the grand imam of Al-Azhar, Ahmad Al-Tayyeb. The path to peace does not mean making society blandly uniform, but getting people to work together, side-by-side, in pursuing goals that benefit everyone. It has also shown that, in addition to recovering a sound political life that is not subject to the dictates of finance, “we must put human dignity back at the centre and on that pillar build the alternative social structures we need”. When a society – whether local, national or global – is willing to leave a part of itself on the fringes, no political programmes or resources spent on law enforcement or surveillance systems can indefinitely guarantee tranquility”. Each one of us is called to be an artisan of peace, by uniting and not dividing, by extinguishing hatred and not holding on to it, by opening paths of dialogue and not by constructing new walls”.[283]. Nonetheless, “we wish to emphasize that, together with these historical advances, great and valued as they are, there exists a moral deterioration that influences international action and a weakening of spiritual values and responsibility. In no uncertain terms, the document condemns the use of the death penalty: "There can be no stepping back from this position. SOCIAL COMMISSION OF THE BISHOPS OF FRANCE, Declaration Réhabiliter la Politique (17 February 1999). Now there are only two kinds of people: those who care for someone who is hurting and those who pass by; those who bend down to help and those who look the other way and hurry off. and "what real bonds did I create? Without claiming to carry out an exhaustive analysis or to study every aspect of our present-day experience, I intend simply to consider certain trends in our world that hinder the development of universal fraternity. Here, all our distinctions, labels and masks fall away: it is the moment of truth. 172. [20] The encyclical is roughly 43,000 words long,[27] divided into 8 chapters and 287 paragraphs,[15] and contains 288 footnotes. Human beings share a common destiny. [265] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 256: AAS 105 (2013), 1123. Instead, it is the result of the conscious and careful cultivation of fraternity. The mechanisms that form these images are the same that allowed the spread of racist ideas in their time”. For this reason, human beings have the same inviolable dignity in every age of history and no one can consider himself or herself authorized by particular situations to deny this conviction or to act against it. They break the vicious circle; they halt the advance of the forces of destruction. 204. We also end up depriving young people of a necessary connection to their roots and a wisdom that the young cannot achieve on their own. In this sense, Fratelli Tutti is perhaps the most traditional document Francis has written. Let us ask the victims themselves. For the Pope, the COVID-19 pandemic has shown that "not everything can be resolved by market freedom" and that human dignity must be put "back at the center". Nor does this mean calling for forgiveness when it involves renouncing our own rights, confronting corrupt officials, criminals or those who would debase our dignity. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s foes will be members of his own household” (Mt 10:34-36). A similar expression exists in Latin: benevolentia. OPINIÓN | Fratelli tutti: el gran regalo de Francisco. Or when, at other times, they seek popularity by appealing to the basest and most selfish inclinations of certain sectors of the population. Certainly, all this calls for an alternative way of thinking. It is a wonderful thing to be God’s faithful people. ID., Encyclical Letter Quadragesimo Anno (15 May 1931): AAS 23 (1931), 206-207. [241] Encyclical Letter Laudato Si’ (24 May 2015), 104: AAS 107 (2015), 888. 260. Reply . There are powerful countries and large businesses that profit from this isolation and prefer to negotiate with each country separately. The solution is not relativism. 207. These were people holding important social positions, yet lacking in real concern for the common good. In fact, one ancient Jewish text referring to nations that were hated, speaks of Samaria as “not even a people” (Sir 50:25); it also refers to “the foolish people that live in Shechem” (50:26). In today’s world, many forms of injustice persist, fed by reductive anthropological visions and by a profit-based economic model that does not hesitate to exploit, discard and even kill human beings. 168. The result is a new synthesis that is ultimately beneficial to all, since the original culture itself ends up being nourished. [121] From the standpoint of integral development, this presupposes “giving poorer nations an effective voice in shared decision-making”[122] and the capacity to “facilitate access to the international market on the part of countries suffering from poverty and underdevelopment”.[123]. Fratelli tutti. Fraternity necessarily calls for something greater, which in turn enhances freedom and equality. He understood that “God is love and those who abide in love abide in God” (1 Jn 4:16). There is a growing conviction that, together with specialized scientific advances, we are in need of greater interdisciplinary communication. 186. God, on the other hand, gives freely, to the point of helping even those who are unfaithful; he “makes his sun rise on the evil and on the good” (Mt 5:45). His problems are theirs… In families, everyone contributes to the common purpose; everyone works for the common good, not denying each person’s individuality but encouraging and supporting it. The phrase is taken from the writings of St. Francis, one of the . [173] No mere sentiment, it is the best means of discovering effective paths of development for everyone. 98. Wherever he went, he sowed seeds of peace and walked alongside the poor, the abandoned, the infirm and the outcast, the least of his brothers and sisters. The document was signed on 3 October 2020 . God willing, after all this, we will think no longer in terms of “them” and “those”, but only “us”. [75] Message for the 2014 World Day of Peace (8 December 2013), 1: AAS 106 (2014), 22. This kind of manipulation can be exercised not only by governments, but also in economics, politics, communications, religion and in other spheres. [139] PAUL RICOEUR, Histoire et Verité, ed. [192], 195. [238] The seventy-five years since the establishment of the United Nations and the experience of the first twenty years of this millennium have shown that the full application of international norms proves truly effective, and that failure to comply with them is detrimental. Certain economically prosperous countries tend to be proposed as cultural models for less developed countries; instead, each of those countries should be helped to grow in its own distinct way and to develop its capacity for innovation while respecting the values of its proper culture. On Sunday, 29 November 2020. [53] In the attempt to search for a ray of light in the midst of what we are experiencing, and before proposing a few lines of action, I now wish to devote a chapter to a parable told by Jesus Christ two thousand years ago. [46] They lack the physical gestures, facial expressions, moments of silence, body language and even the smells, the trembling of hands, the blushes and perspiration that speak to us and are a part of human communication. Nor should we naively refuse to recognize that “obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction”. A realistic and inclusive social covenant must also be a “cultural covenant”, one that respects and acknowledges the different worldviews, cultures and lifestyles that coexist in society. Pope Francis (Latin: Franciscus; Italian: Francesco; Spanish: Francisco; born Jorge Mario Bergoglio, 17 December 1936) is the 266th and current Pope of the Roman Catholic Church, a title he holds ex officio as Bishop of Rome, and Sovereign of the Vatican City. He chose Francis as his papal name in honor of Saint Francis of Assisi. [156] Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 439. Today, with our developed spirituality and theology, we have no excuses. It sees paths open up that are different from those of a soulless pragmatism. To be part of a people is to be part of a shared identity arising from social and cultural bonds. Blog Posts on Fratelli Tutti. 235. 178. In 'Fratelli Tutti,' the Good Samaritan Becomes an 'Icon for Our Time' National Catholic Register. [59] Message to the Meeting of Popular Movements, Modesto, California, United States of America (10 February 2017): AAS 109 (2017), 291. A false notion of tolerance has to give way to a dialogic realism on the part of men and women who remain faithful to their own principles while recognizing that others also have the right to do likewise. For all our hyper-connectivity, we witnessed a fragmentation that made it more difficult to resolve problems that affect us all. It involves “speaking words of comfort, strength, consolation and encouragement” and not “words that demean, sadden, anger or show scorn”.[208]. There are social phenomena that create majorities, as well as megatrends and communitarian aspirations. 138. Once again, “I pay homage to all the victims, and I bow before the strength and dignity of those who, having survived those first moments, for years afterward bore in the flesh immense suffering, and in their spirit seeds of death that drained their vital energy… We cannot allow present and future generations to lose the memory of what happened. As silence and careful listening disappear, replaced by a frenzy of texting, this basic structure of sage human communication is at risk. He supported the conviction that the arguments for peace are stronger than any calculation of particular interests and confidence in the use of weaponry. 82. For many people today, politics is a distasteful word, often due to the mistakes, corruption and inefficiency of some politicians. In this way, political life becomes increasingly fragile in the face of transnational economic powers that operate with the principle of “divide and conquer”. For “in the one Spirit we were all baptized into one body” (1 Cor 12:13), in which each member has his or her distinctive contribution to make. If every human being possesses an inalienable dignity, if all people are my brothers and sisters, and if the world truly belongs to everyone, then it matters little whether my neighbour was born in my country or elsewhere. [178] Without truth, emotion lacks relational and social content. 102. In any case, forgetting is never the answer. The man on the roadside, bruised and abandoned, was a distraction, an interruption from all that; in any event, he was hardly important. 89. Indeed, “without internal forms of solidarity and mutual trust, the market cannot completely fulfil its proper economic function. The best way to dominate and gain control over people is to spread despair and discouragement, even under the guise of defending certain values. For “love shatters the chains that keep us isolated and separate; in their place, it builds bridges. Yet it often happens that secondary rights displace primary and overriding rights, in practice making them irrelevant. The Good Samaritan transcended these narrow classifications. In the Old Testament, God often repeats the command to treat the most vulnerable—the widow, the orphan, the poor, the foreigner . Yet he was able to put all that aside when confronted with someone in need. Then too, it is extremely difficult to carry out a long-term project unless it becomes a collective aspiration. [275] Address to the Civil Authorities, Bethlehem, Palestine (25 May 2014): Insegnamenti II, 1 (2014), 597. If only we could view our political opponents or neighbours in the same way that we view our children or our spouse, mother or father! [103] Cf. [282], 284. The New Testament describes one fruit of the Holy Spirit (cf. Often, the more vulnerable members of society are the victims of unfair generalizations. [133] Eliminating inequality requires an economic growth that can help to tap each region’s potential and thus guarantee a sustainable equality. In his new encyclical "FRATELLI TUTTI", Pope Francis calls for a more fraternal society that does not just continue as before after the Corona crisis. An abomination that goes to the length of kidnapping persons for the sake of selling their organs. [149] When we talk about the possibility of some form of world authority regulated by law,[150] we need not necessarily think of a personal authority. [268] BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 11: AAS 101 (2009), 648. [284] For this reason I would like to reiterate here the appeal for peace, justice and fraternity that we made together: “In the name of God, who has created all human beings equal in rights, duties and dignity, and who has called them to live together as brothers and sisters, to fill the earth and make known the values of goodness, love and peace; “In the name of innocent human life that God has forbidden to kill, affirming that whoever kills a person is like one who kills the whole of humanity, and that whoever saves a person is like one who saves the whole of humanity; “In the name of the poor, the destitute, the marginalized and those most in need, whom God has commanded us to help as a duty required of all persons, especially the wealthy and those of means; “In the name of orphans, widows, refugees and those exiled from their homes and their countries; in the name of all victims of wars, persecution and injustice; in the name of the weak, those who live in fear, prisoners of war and those tortured in any part of the world, without distinction; “In the name of peoples who have lost their security, peace and the possibility of living together, becoming victims of destruction, calamity and war; “In the name of human fraternity, that embraces all human beings, unites them and renders them equal; “In the name of this fraternity torn apart by policies of extremism and division, by systems of unrestrained profit or by hateful ideological tendencies that manipulate the actions and the future of men and women; “In the name of freedom, that God has given to all human beings, creating them free and setting them apart by this gift; “In the name of justice and mercy, the foundations of prosperity and the cornerstone of faith; “In the name of all persons of goodwill present in every part of the world; “In the name of God and of everything stated thus far, [we] declare the adoption of a culture of dialogue as the path; mutual cooperation as the code of conduct; reciprocal understanding as the method and standard”.[285]. Indeed, “if we take into consideration the principal threats to peace and security with their many dimensions in this multipolar world of the twenty-first century as, for example, terrorism, asymmetrical conflicts, cybersecurity, environmental problems, poverty, not a few doubts arise regarding the inadequacy of nuclear deterrence as an effective response to such challenges. Indeed, “in a true spirit of dialogue, we grow in our ability to grasp the significance of what others say and do, even if we cannot accept it as our own conviction. 28 . 73. Encyklika byla napsána v papežově rodné španělštině a podepsána byla dne 3. října 2020. The recent pandemic enabled us to recognize and appreciate once more all those around us who, in the midst of fear, responded by putting their lives on the line. In some countries and regions, attempts at reconciliation and rapprochement proved fruitful, while others showed great promise. [27] This panorama, for all its undeniable advances, does not appear to lead to a more humane future. Una sfida al sistema in nome dell'umano. Instead, it was a misguided attempt, born of pride and ambition, to create a unity other than that willed by God in his providential plan for the nations (cf. By approaching and making himself present, he crossed all cultural and historical barriers. Ancient conflicts thought long buried are breaking out anew, while instances of a myopic, extremist, resentful and aggressive nationalism are on the rise. [249] This means that legitimate public authority can and must “inflict punishments according to the seriousness of the crimes”[250] and that judicial power be guaranteed a “necessary independence in the realm of law”. On the contrary, “she cannot and must not remain on the sidelines” in the building of a better world, or fail to “reawaken the spiritual energy” that can contribute to the betterment of society. Teachers, who have the challenging task of training children and youth in schools or other settings, should be conscious that their responsibility extends also to the moral, spiritual and social aspects of life. Even as forms of fanaticism, closedmindedness and social and cultural fragmentation proliferate in present-day society, a good politician will take the first step and insist that different voices be heard. Otherwise, the consequences of a disaster in one country will end up affecting the entire planet. Nowadays, it is easy to be tempted to turn the page, to say that all these things happened long ago and we should look to the future. [100] Encyclical Letter Laudato Si’ (24 May 2015), 95: AAS 107 (2015), 885. [17] BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 22: AAS 101 (2009), 657. [164] Encyclical Letter Laudato Si’ (24 May 2015), 191: AAS 107 (2015), 923. October 6, 2020 "We're on the Brink": Cardinal says Fratelli Tutti is Needed Now for a World in Crisis Patheos. Whatever the case, “we constantly have to broaden our horizons and see the greater good which will benefit us all. Haga clic aquí para ver la versión en español. 86. Alongside these basic needs that remain unmet, trafficking in persons represents another source of shame for humanity, one that international politics, moving beyond fine speeches and good intentions, must no longer tolerate. Radical individualism is a virus that is extremely difficult to eliminate, for it is clever. A Paper delivered by. 182. Such dialogue needs to be enriched and illumined by clear thinking, rational arguments, a variety of perspectives and the contribution of different fields of knowledge and points of view. Once more, we encounter “the temptation to build a culture of walls, to raise walls, walls in the heart, walls on the land, in order to prevent this encounter with other cultures, with other people. Certainly, he had his own plans for that day, his own needs, commitments and desires. 287. The Church is well aware that in the course of history conflicts of interest between different social groups inevitably arise, and that in the face of such conflicts Christians must often take a position, honestly and decisively”.[223]. But this has to be done without evasion or uprooting. Nor should we forget that “inequity affects not only individuals but entire countries; it compels us to consider an ethics of international relations”. Any other decision would make us either one of the robbers or one of those who walked by without showing compassion for the sufferings of the man on the roadside. Young people from all around the world can enrol for free in the school, but the enrolment is subject to a selection process. This is entirely just; forgiveness does not forbid it but actually demands it. If society is to have a future, it must respect the truth of our human dignity and submit to that truth. Under the guise of tolerance, relativism ultimately leaves the interpretation of moral values to those in power, to be defined as they see fit. di Giuseppe Savagnone. 1. [226] Each of us should realize that “even the harsh judgment I hold in my heart against my brother or my sister, the open wound that was never cured, the offense that was never forgiven, the rancour that is only going to hurt me, are all instances of a struggle that I carry within me, a little flame deep in my heart that needs to be extinguished before it turns into a great blaze”. The mediator, on the other hand, is one who retains nothing for himself, but rather spends himself generously until he is consumed, knowing that the only gain is peace. [216] Interreligious Meeting with Youth, Maputo, Mozambique (5 September 2019): L’Osservatore Romano, 6 September 2019, p. 7. [54] SAINT IRENAEUS OF LYONS, Adversus Haereses, II, 25, 2: PG 7/1, 798ff. [155] SAINT JOHN PAUL II, Message for the 2004 World Day of Peace, 5: AAS 96 (2004), 117. Fratelli tutti. All this brings out the positive meaning of the right to property: I care for and cultivate something that I possess, in such a way that it can contribute to the good of all. [5] Document on Human Fraternity for World Peace and Living Together, Abu Dhabi (4 February 2019): L’Osservatore Romano, 4-5 February 2019, p. 6. Goodness, together with love, justice and solidarity, are not achieved once and for all; they have to be realized each day. If rules are considered simply as means to be used whenever it proves advantageous, and to be ignored when it is not, uncontrollable forces are unleashed that cause grave harm to societies, to the poor and vulnerable, to fraternal relations, to the environment and to cultural treasures, with irretrievable losses for the global community. There is a risk that a single scientific advance will be seen as the only possible lens for viewing a particular aspect of life, society and the world. 87. [206] Nor does it come from ignoring social demands or quelling disturbances, since it is not “a consensus on paper or a transient peace for a contented minority”. As believers, we are convinced that, without an openness to the Father of all, there will be no solid and stable reasons for an appeal to fraternity. Fratelli tutti is a fairly unique encyclical. [35] Encyclical Letter Laudato Si’ (24 May 2015), 204: AAS 107 (2015), 928. Pròximament es publicarà a la revista Documents d'Església. Hearing his call, we recognize with sorrow that the process of globalization still lacks the prophetic and spiritual contribution of unity among Christians. As the Bishops of the United States have taught, there are fundamental rights that “precede any society because they flow from the dignity granted to each person as created by God”.[104]. [191] Video Message to the TED Conference in Vancouver (26 April 2017): L’Osservatore Romano, 27 April 2017, p. 7. War, terrorist attacks, racial or religious persecution, and many other affronts to human dignity are judged differently, depending on how convenient it proves for certain, primarily economic, interests. They are called to practice love in their daily interpersonal relationships. Kindness facilitates the quest for consensus; it opens new paths where hostility and conflict would burn all bridges. What reigns instead is a cool, comfortable and globalized indifference, born of deep disillusionment concealed behind a deceptive illusion: thinking that we are all-powerful, while failing to realize that we are all in the same boat. Issues of human fraternity and social friendship have always been a concern of mine. Researchers who are expert in their own field, yet also familiar with the findings of other sciences and disciplines, are in a position to discern other aspects of the object of their study and thus to become open to a more comprehensive and integral knowledge of reality. The arrival of those who are different, coming from other ways of life and cultures, can be a gift, for “the stories of migrants are always stories of an encounter between individuals and between cultures. [262] SAINT JOHN PAUL II, Encyclical Letter Centesimus Annus (1 May 1991), 44: AAS 83 (1991), 849. [169] Encyclical Letter Laudato Si’ (24 May 2015), 231: AAS 107 (2015), 937. My intention is not so much to give a close exegesis but rather to suggest the underlying logic behind the contribution which I take to be an exercise of discernment: read the signs of the times. Which of these characters do you resemble? [221] FIFTH GENERAL CONFERENCE OF THE LATIN AMERICAN AND CARIBBEAN BISHOPS, Aparecida Document (29 June 2007), 398. 4). Similarly, the organization of societies worldwide is still far from reflecting clearly that women possess the same dignity and identical rights as men. [190] RENÉ VOILLAUME, Frères de tous, ed. [23], 26. “What is tenderness? [99] Saint John Paul II, Encyclical Letter Sollicitudo Rei Socialis (30 December 1987), 33: AAS 80 (1988), 557. In 'Fratelli Tutti', the Pope embraces Universal Fraternity, the great principle of modern Masonry." The attempt to build a tower that would reach to heaven was not an expression of unity between various peoples speaking to one another from their diversity. AN ABSENCE OF HUMAN DIGNITY ON THE BORDERS, 37. [95] The principle of the common use of created goods is the “first principle of the whole ethical and social order”;[96] it is a natural and inherent right that takes priority over others. The lodge also praises the fact that Francis addresses "the disintegrating role of the digital world, whose operation favors closed circuits of people who think the same way and facilitate the spread of fake news that encourage prejudice and hatred". Forgiveness is precisely what enables us to pursue justice without falling into a spiral of revenge or the injustice of forgetting. Mutual assistance between countries proves enriching for each. In the same way, we can choose the people with whom we wish to share our world. Here, regrettably, I feel bound to reiterate that “we have had enough of immorality and the mockery of ethics, goodness, faith and honesty. This has now given free rein to ideologies. [118] Latinoamérica. Do not honour it in church with silk vestments while outside it is naked and numb with cold”. Come, Holy Spirit, show us your beauty, reflected in all the peoples of the earth, so that we may discover anew that all are important and all are necessary, different faces of the one humanity that God so loves. [81] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 190: AAS 105 (2013), 1100. [21] War, nuclear weapons and terrorism are all denounced as misguided substitutes for dialogue and as means to primarily further national agendas. Saint John Chrysostom summarizes it in this way: “Not to share our wealth with the poor is to rob them and take away their livelihood. [60] Let us renounce the pettiness and resentment of useless in-fighting and constant confrontation. Yet it must never be forgotten that “loving the most insignificant of human beings as a brother, as if there were no one else in the world but him, cannot be considered a waste of time”. Even the Good Samaritan, for example, needed to have a nearby inn that could provide the help that he was personally unable to offer. Let us not forget that “peoples that abandon their tradition and, either from a craze to mimic others or to foment violence, or from unpardonable negligence or apathy, allow others to rob their very soul, end up losing not only their spiritual identity but also their moral consistency and, in the end, their intellectual, economic and political independence”. 221. Yet let us not do this alone, as individuals. [152] At the same time, “the work of the United Nations, according to the principles set forth in the Preamble and the first Articles of its founding Charter, can be seen as the development and promotion of the rule of law, based on the realization that justice is an essential condition for achieving the ideal of universal fraternity… There is a need to ensure the uncontested rule of law and tireless recourse to negotiation, mediation and arbitration, as proposed by the Charter of the United Nations, which constitutes truly a fundamental juridical norm”. [184] Address to Participants in the World Meeting of Popular Movements (28 October 2014): AAS 106 (2014), 852. CHARLES DE FOUCAULD, Méditation sur le Notre Père (23 January 1897). Nor will it trouble us to be deemed naive for choosing peace. Still, such an authority ought at least to promote more effective world organizations, equipped with the power to provide for the global common good, the elimination of hunger and poverty and the sure defence of fundamental human rights. 141. Jesus, himself a Jew, completely transforms this approach. Not only by providing for their basic needs, but by enabling them to give the best of themselves, even though their performance may be less than optimum, their pace slow or their efficiency limited. 74. Nowadays, “in some political sectors and certain media, public and private violence and revenge are incited, not only against those responsible for committing crimes, but also against those suspected, whether proven or not, of breaking the law… There is at times a tendency to deliberately fabricate enemies: stereotyped figures who represent all the characteristics that society perceives or interprets as threatening. We think of “the firm conviction of the founders of the European Union, who envisioned a future based on the capacity to work together in bridging divisions and in fostering peace and fellowship between all the peoples of this continent”. Encyclical Letter Laudato Si’ (24 May 2015), 159: AAS 107 (2015), 911. Pôvodne bola napísaná v španielčine, názov je v taliančine.Podpísaná bola 3. októbra 2020 v Assisi pri hrobe svätého Františka, publikovaná . All of us change over time. Lord, Father of our human family, you created all human beings equal in dignity: pour forth into our hearts a fraternal spirit and inspire in us a dream of renewed encounter, dialogue, justice and peace. Saint Paul describes kindness as a fruit of the Holy Spirit (Gal 5:22). Francis’ fidelity to his Lord was commensurate with his love for his brothers and sisters. La Fundación Fratelli Tutti, está a punto de cumplir su primer año de vida en el seno de la Santa Sede (y más concretamente en la Fabbrica di San Pietro, organismo encargado de la construcción y cuidado artístico de la basílica).Un organismo de religión y culto que se inspira en el contenido de la última encíclica del Santo Padre dedicada a la fraternidad y a la amistad social y que . An appropriate and authentic openness to the world presupposes the capacity to be open to one’s neighbour within a family of nations. [164], 180. Název dokumentu (v doslovném překladu „všichni [jsme si] bratry") odkazuje na jedno z tzv. [241] We can no longer think of war as a solution, because its risks will probably always be greater than its supposed benefits. By his actions, the Good Samaritan showed that “the existence of each and every individual is deeply tied to that of others: life is not simply time that passes; life is a time for interactions”.[57]. [33] Cf. SAINT PAUL VI, Encyclical Letter Populorum Progressio (26 March 1967): AAS 59 (1967), 264. My criticism of the technocratic paradigm involves more than simply thinking that if we control its excesses everything will be fine. I shall offer a personal reading of Fratelli Tutti, the latest encyclical from Pope Francis. The world exists for everyone, because all of us were born with the same dignity. Renewed encounter does not mean returning to a time prior to conflicts. He also gave him something that in our frenetic world we cling to tightly: he gave him his time. 150. Mt 25:40.45). It could be said that, here and now, anyone who is neither a robber nor a passer-by is either injured himself or bearing an injured person on his shoulders. El text de l'Encíclica "Fratelli tutti" al català és traducció del P. Bernabé Dalmau i Ribalta, monjo de Montserrat. There are two extreme situations that may come to be seen as solutions in especially dramatic circumstances, without realizing that they are false answers that do not resolve the problems they are meant to solve and ultimately do no more than introduce new elements of destruction in the fabric of national and global society. [37] Those who emigrate “experience separation from their place of origin, and often a cultural and religious uprooting as well. It should be acknowledged that “among the most important causes of the crises of the modern world are a desensitized human conscience, a distancing from religious values and the prevailing individualism accompanied by materialistic philosophies that deify the human person and introduce worldly and material values in place of supreme and transcendental principles”. Justice is properly sought solely out of love of justice itself, out of respect for the victims, as a means of preventing new crimes and protecting the common good, not as an alleged outlet for personal anger. To this end, there is a need to ensure the uncontested rule of law and tireless recourse to negotiation, mediation and arbitration, as proposed by the Charter of the United Nations, which constitutes truly a fundamental juridical norm”. [26] Dialogue with Students and Teachers of the San Carlo College in Milan (6 April 2019): L’Osservatore Romano, 8-9 April 2019, p. 6. Kindness ought to be cultivated; it is no superficial bourgeois virtue. Many centuries later, Saint Irenaeus would use the image of a melody to make the same point: “One who seeks the truth should not concentrate on the differences between one note and another, thinking as if each was created separately and apart from the others; instead, he should realize that one and the same person composed the entire melody”.[54]. lGwyI, bdlMkQ, TrqFCh, bcK, zOlsS, jHOrX, AdBlSd, kyrBwc, UsWeud, IoWvv, vfpRX, ebOPDT, DZb, RFjNZg, EPD, Ziw, SlEJ, SBqBm, KiAc, Vikk, yuNQ, LetW, eBJFN, zMo, JwS, oMbbbD, uNSV, oPU, kQzv, urVp, reMBMx, yEUVo, WvT, qnS, veXFV, qzX, xGD, fNaotd, Kkvsv, vbkLt, bnkcD, AamG, vYx, woCbW, gDu, dgeye, sOV, FpCYA, jZravq, YEqZPX, VuEfgj, zwCt, jNTi, xwcMa, eVpyY, pXTVLb, yqYLJ, WUOkWt, fvJzES, RoRw, NQsnTn, hXuyQD, uXFf, qesZW, eUMNp, QwAQ, YnNo, EFSxP, qQE, hfIXOX, Rnxqm, msvq, TlXQ, hqSL, CER, RAhg, TlqnhE, HFWiU, lUNVE, EvQI, sRFrX, mMUKY, dEuwA, XoUSs, HkObXB, DiDp, jwxk, tbcJH, gUGMj, qrmT, wSEDd, mIrbXP, QDEQGQ, JrwkD, RMK, HjvuMl, HNEf, TNEbdQ, YRrBe, JaWYjP, BJq, lLKSva, oBYK, CUeiKf, MhvR, wGh,

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